Saturday, August 22, 2009

Anatomy of a Supreme Court Ruling




On June 26, 2003 the United States Supreme Court overturned the conviction of John Geddes Lawrence who had been convicted under Texas Law of committing a lewd sexual act (sodomy) with another male. Previously a Texas appeals court had upheld the conviction. Ultimately the Supremes reversed the Texas ruling by a 6-3 vote.

In this decision the Court overruled its earlier decision in “Bower vs. Hardwick” that had upheld the constitutionality of the anti-sodomy law in Georgia, and became supporting precedent for laws based on moral choices.

In these excerpts from Lawrence vs. Texas, Justice Anthony Kennedy argues against the validity of anti-sodomy laws (majority opinion) and Justice Antonin Scalia argues for the validity of these laws (dissenting opinion).

Justice Kennedy (right): “When homosexual conduct is made criminal by the law of the State, that declaration … is an invitation to subject homosexual persons to discrimination both in the public and in the private spheres… The laws… purport to do no more than prohibit a particular sexual act. Their penalties and purposes, though, have more far-reaching consequences, touching upon the most private human conduct, sexual behavior, and in the most private of places, the home.”

Justice Scalia: “One of the most revealing statements in today's opinion is the Court's grim warning that the criminalization of homosexual conduct is "an invitation to subject homosexual persons to discrimination both in the public and in the private spheres." … It is clear from this that the Court has taken sides in the culture war… Many Americans do not want persons who openly engage in homosexual conduct as partners in their business, as scoutmasters for their children, as teachers in their children's schools, or as boarders in their home. They view this as protecting themselves and their families from a lifestyle that they believe to be immoral and destructive. The Court views it as "discrimination" … Let me be clear that I have nothing against homosexuals … promoting their agenda through normal democratic means… But persuading one's fellow citizens is one thing, and imposing one's views in absence of democratic majority will is something else… What Texas has chosen to do is well within the range of traditional democratic action, and its hand should not be stayed through the invention of a brand-new "constitutional right" … it is the premise of our system that those judgments are to be made by the people, and not imposed by a governing caste that knows best.”

Justice Kennedy: “The liberty protected by the Constitution allows homosexual persons the right to make this choice.”

Justice Scalia: “The Texas Penal Code … undoubtedly imposes constraints on liberty. So do laws prohibiting prostitution, recreational use of heroin, and, for that matter, working more than 60 hours per week in a bakery… The Fourteenth Amendment expressly allows States to deprive their citizens of "liberty," so long as "due process of law" is provided…”

“We have held repeatedly, in cases the Court today does not overrule, that … fundamental liberty interests must be "so rooted in the traditions and conscience of our people as to be ranked as fundamental"“an interest traditionally protected by our society”Bowers concluded that a right to engage in homosexual sodomy was not "deeply rooted in this Nation's history and tradition…“

Justice Kennedy: “Old US laws were derived from English criminal laws passed in the 1533 Reformation Parliament. They didn’t specify homosexuality as a distinct category. They included male-female relationships … according to some scholars the concept of the homosexual as a distinct category of person did not emerge until the late 19th century… Thus early American sodomy laws were not directed at homosexuals as such but instead sought to prohibit non-procreative sexual activity more generally. This does not suggest approval of homosexual conduct. It does tend to show that this particular form of conduct was not thought of as a separate category from like conduct between heterosexual persons.”

Justice Scalia (below): “This observation in no way casts into doubt the "definitive [historical] conclusion," … on which Bowers relied: that our Nation has a longstanding history of laws prohibiting sodomy in general--regardless of whether it was performed by same-sex or opposite-sex couples… the only relevant point is that it was criminalized--which suffices to establish that homosexual sodomy is not a right "deeply rooted in our Nation's history and tradition."

“Proscriptions against that conduct have ancient roots. Sodomy was a criminal offense … forbidden by the laws of the original 13 States when they ratified the Bill of Rights. In 1868, when the Fourteenth Amendment was ratified, all but 5 of the 37 States in the Union had criminal sodomy laws. In fact, until 1961, all 50 States outlawed sodomy, and today, 24 States and the District of Columbia continue to provide criminal penalties for sodomy performed in private and between consenting adults. Against this background, to claim that a right to engage in such conduct is 'deeply rooted in this Nation's history and tradition' … is, at best, facetious."

Justice Kennedy: “Laws prohibiting sodomy do not seem to have been enforced against consenting adults acting in private. A substantial number of sodomy prosecutions and convictions for which there are surviving records were for predatory acts against those who … did not consent… infrequency makes it difficult to say that society approved of a rigorous and systematic punishment of the consensual acts committed in private and by adults… far from possessing “ancient roots,” … American laws targeting same-sex couples did not develop until the last third of the 20th century.”

Justice Scalia: “The key qualifier here is "acting in private" --since the Court admits that sodomy laws were enforced against consenting adults … although the Court contends that prosecutions were "infrequent," … I do not know what "acting in private" means; surely consensual sodomy, like heterosexual intercourse, is rarely performed on stage. If all the Court means by "acting in private" is "on private premises, with the doors closed and windows covered," it is entirely unsurprising that evidence of enforcement would be hard to come by.”

“There are 203 prosecutions for consensual, adult homosexual sodomy reported … from the years 1880-1995… There are also records of 20 sodomy prosecutions and 4 executions during the colonial period.”

In Bowers, Chief Justice Burger wrote in the majority opinion (supporting anti-sodomy laws), “Decisions of individuals relating to homosexual conduct have been subject to state intervention throughout the history of western civilization. Condemnation of those practices is firmly rooted in Judeao-Christian moral and ethical standards.”

Justice Kennedy: “…scholarship casts some doubt on the sweeping nature of the statement by Chief Justice Burger as it pertains to private homosexual conduct between consenting adults… In all events we think that our laws and traditions in the past half century are of most relevance here. These references show an emerging awareness that liberty gives substantial protection to adult persons in deciding how to conduct their private lives in matters pertaining to sex.”

Justice Scalia: “the statement is factually false. States continue to prosecute all sorts of crimes by adults "in matters pertaining to sex" … in the past half century… there have been 134 reported cases involving prosecutions for consensual, adult, homosexual sodomy.”

Justice Kennedy: “… times can blind us to certain truths and later generations can see that laws once thought necessary and proper in fact serve only to oppress.”

Justice Scalia: “Countless judicial decisions and legislative enactments have relied on the ancient proposition that a governing majority's belief that certain sexual behavior is "immoral and unacceptable" constitutes a rational basis for regulation… the crafting and safeguarding of public morality ... indisputably is a legitimate government interest”

Justice Kennedy:Bowers was not correct when it was decided, and it is not correct today. It ought not to remain binding precedent. Bowers v. Hardwick should be and now is overruled.”

In Bowers, Justice Stevens had declared in his dissent (opposing anti-sodomy laws), “the fact that the governing majority in a State has traditionally viewed a particular practice as immoral is not a sufficient reason for upholding a law prohibiting the practice,"

Justice Scalia: “I turn now to the ground … that there is no rational basis for the law here under attack… The Texas statute undeniably seeks to further the belief of its citizens that certain forms of sexual behavior are "immoral and unacceptable," … the same interest furthered by criminal laws against fornication, bigamy, adultery, adult incest, bestiality, and obscenity. Bowers held that this was a legitimate state interest… This (overturning of Bowers) effectively decrees the end of all morals legislation.”

“State laws against (objectionable sexual practices) are likewise sustainable only in light of Bowers' validation of laws based on moral choices. Every single one of these laws is called into question by today's decision… What a massive disruption of the current social order, therefore, the overruling of Bowers entails.”

Friday, July 24, 2009

Answering Objections About Jesus' Birth

“I didn’t know there was a controversy,” my wife said the other morning over coffee. “Most Christians don’t,” I replied. She had been editing this article, and I was dealing with the emotions of being critiqued. Appreciating her insights and yet wanting her to just say, “Good job. I like it.”
We were talking about the controversy over some of the facts of Jesus’ birth. First of all, in Luke’s Gospel it is written that Jesus was born during a census. He reports, “This was the first census taken while Quirinius was governor of Syria.”[1] Critics argue that no record, other than the Bible, exists of a world-wide Roman census during Herod’s reign from 7 to 4 B.C. Secondly, Matthew’s Gospel dates Christ’s birth in reference to Herod. According to the Jewish historian Josephus, Quirinius began to govern Syria from 6 A.D. That is an apparent ten year gap between what Luke and Matthew have written. On this basis, some say Luke is in error. I’ve looked at some of the criticism leveled on Luke and have some thoughts. Do you have your coffee ready?

A Question to Ask

Once when my friend was preaching a sermon in India, he said, “back during World War II, in the fifties…” Another friend and I looked at each other and tried to conceal our laughter. For the next week we ragged him about that gaffe. Obvious errors have a way of becoming public. If Luke was in error, then I wonder why the early church did not correct him? The census and name of the Governor would have been common knowledge in that day.

The Author

We know a little bit about Luke. He was a physician. We know he intended to write accurately. He opens his Gospel with “It seemed fitting for me … having investigated everything carefully from the beginning, to write it out for you in consecutive order… so that you may know the exact truth…”[2] He writes like someone who recognized the significance of what he was doing.

A portion of his other biblical writing, Acts, was once labeled as error. In Acts 14:6 Luke states that the city of Iconium was located outside of the province of Lycaonia. The Roman historian Cicero had written that it was part of Lycaonia. Both cannot be true. In 1910 Sir William Ramsay (right) found a monument that showed that Iconium was in Phrygia. So Luke got that one right.

The Census

Records show that Augustus considered census-taking as one of his important accomplishments. The issue is whether one occurred during Herod’s reign from 7 to 4 B.C., the time when Jesus was born. Critics say there is no record. Some Christian writers disagree. Let’s say it’s still controversial. I like what historian Edwin Yamauichi had to say. “…there are many things that occur only in a given text without corroborative evidence of other texts or inscriptions." That is true.

The Governor

The 10 year gap between Herod’s death (Matthew’s account) and Quirinius being Governor of Syria (Luke’s account) is also a controversy. Matthew and Luke are literally and figuratively on two different pages here it seems. Let’s consider some evidence.

The historian Josephus (below) writes that before 6 A.D., Quirinius was “… a Roman senator, and one who had gone through other magistracies, and had passed through them till he had been consul…” “Other magistracies” means other posts. It is known that Quirinius was in Syria and neighboring Cilicia from 12 B.C. onward. Writer John Ankerberg says, “… Quirinius had a government assignment in Syria between 12 B.C. to 2 B.C. He was responsible for reducing the number of rebellious mountaineers in the highlands of Pisidia. As such, he was a highly placed military figure in the Near East and highly trusted by Emperor Caesar Augustus.”[3]Quirinius was definitely around and he was in leadership during the time Luke speaks of.
So I’ve taken my wife’s editorial advice. I’ve rewritten this article. My coffee cup is empty, and it’s time to move on with the day. I believe there is a plausible explanation for what Luke has written. But even if we only have partial supporting evidence, would that mean the facts recorded about Jesus are untrue? I mean we know World War II didn’t happen in the fifties, but hey, it did happen!


[1] Luke 2:2 (New American Standard Bible)
[2] Luke 1:3 (NASB)
[3] John Ankerberg, “Was Luke Wrong about the Census Under Quirinius?”, http://www.blogger.com/www.Ankerberg.com

Quotes of Note ... The Invisible World

“Spiritual warfare is learning to recognize the strategies, refusing to cooperate with them, and aggressively cutting off the schemes of the devil in Jesus’ name.” Dean Sherman

“those who protest that God cannot exist because there is too much evil evident in life… Evil exists; therefore, the Creator does not. That is categorically stated… If evil exists, one must assume that good exists in order to know the difference. If good exists, one must assume that a moral law exists by which to measure good and evil. But if a moral law exists, must not one posit an ultimate source of moral law, or at least an objective basis for a moral law? By an objective basis, I mean something that is transcendingly true at all times, regardless of whether I believed it or not.” Ravi Zacharias

“But the Devil is no big threat to God’s purposes; he is not even remotely comparable in power. He has been given a limited time before his final judgment to try to prove his case, just as all other moral beings who have chosen to live in rebellion against heaven.” W.A. Pratney

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I've served since 1975 in missions. I lived overseas for about 30 years. I have a great wife and three lovely daughters. I hope you enjoy some of the thoughts. Let me know what you think.

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